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PERMISSIBILITY OF PUTTING OFF IHRAM (IN THE MIDST OF HAJJ CEREMONIES) IN CASE OF OBSTRUCTION AND PERMISSIBILITY OF QIRAN

Sahih Muslim

by Imam Muslim, translation by Abdul Hamid Siddiqui , Volume: The Book of Pilgrimage (Kitab Al-Hajj)
2838.
Nafi' reported that 'Abdullah b. Umar (Allah be pleased with them) set out for Umra during the turmoil, and he said: If I am detained (from going to) the House, we would do the same as we did with Allah's Messenger (may peace be upon him). So he went out and put on Ihram for 'Umra and moved on until he reached al-Baida'. He turned towards his Companions and said: There is one command for both of them. and 1 call you as my witness (and say) that verify I have- made Hajj with 'Umra compulsory for me. He proceeded until, when he came to the House, he circumambulated it seven times and ran between al-Safa' and al-Marwa seven times, and made no addition to it and thought it to be sufficient for him and offered sacrifice.
2839.
Nafi' reported that 'Abdullah b. 'Abdullah and Salim b. Abdullah said to 'Abdullah (b. 'Umar) at the time when Hajjaj came to fight against Ibn Zubair: There would be no harm if you do not (proceed) for Hajj this year, for we fear that there would be fight among people which would cause obstruction between you and the House, whereupon he said: If there would be obstruction between me and that (Ka'ba), I would do as Allah's Messenger (may peace be upon him) did. I was with him (the Holy Prophet) when the infidels of Quraish caused obstructions between him (the Holy Prophet) and the House. I call you as my witness (to the fact) that I have made 'Umra essential for me. He proceeded until he came to Dhu'l-Hulaifa and pronounced Talbiya for Umra, and said: If the way Is clear forme, I would then complete my 'Umra but If there is some obstruction between me and that (the Ka'ba). I would then do what Allah's Messenger (may peace be upon him) had done (at the occasion of Hudaibiya), and I was with him (the Holy Prophet). and then recited:" Verily in the Messenger of Allah, there is a model pattern for you" (xxxiii. 21). He then moved on until he came to the rear side of al-Baida' and said: There is one command for both of them automatically) (Hajj and Umra). If I am detained (in the performance) of 'Umra, I am ( automatically detained (in the performance) of Hajj (too). I call you as witness that Hajj along with 'Umra I had made essential for me. (I am performing Hajj and 'Umra as Qiran.) He then bought sacrificial animals at Qudaid and then circumambulated the House and ran between al-Safa' and al-Marwa once (covering both Hajj and Umra), and did not put off Ihram until on the Day of Sacrifice in the month of Dhu'l-Hijja.
2840.
Nafi' reported that Ibn Umar intended to go to Hajj (during the year) when Hajjaj attacked Ibn Zubair, and he narrated the account as (narrated above), and he used to say at the end of the hadith: He who combines Hajj with Umra, for him one single circumambulation is sufficient, and he did not put off Ihram until he had completed both of them.
2841.
Nafi' reported that Ibn Umar intended to go for Hajj during the year when Hajjaj attacked Ibn Zubair. It was said to him: There is a state of war between people and we fear that they would detain you, whereupon he ('Abdullah b. Umar) said:" Verily in the Messenger of Allah there is a model pattern for you." I would do as Allah's Messenger (may peace be upon him) did. I call you as witness that I have undertaken to perform 'Umra. He then set out until, when he reached the rear side of al-Baida', he said: There is one command both for Hajj and Umra. so bear witness. Ibn Rumh said: I call you as witness that I have undertaken to perform my Hajjalong with my Umra (i. e. I am performing both of them as Qiran), and he offered the sacrifice of animals which he had bought at Qudaid. He then proceeded pronouncing Talbiya for both of them together until he reached Mecca, He circumambulated the House. and (ran) between al-Safa' and al-Marwa and made no addition to it. He neither sacrificed the animal, nor got his head shaved, nor got his hair clipped, nor did he make anything lawful which was unlawful (due to Ihram) until it was the Day of Sacrifice (10th of Dhu'l-Hijja). He then offered sacrifice, and got his hair cut, and saw that circumambulation of Hajj and 'Umra was complete with the first circumambulation. Ibn 'Umar said: This is how Allah's Messenger (may peace be upon him) had done.
2842.
This hadith has been narrated from Ibn Umar through another chain of transmitters except with (this variation) that Allah's Apostle (may peace be upon him) was mentioned in the first part of the hadith,. i. e. when it was said to him: They would bar you (from going) to the House. He said: In that, case I would do what Allah's Messenger (may peace be upon him) had done. He did not mention at the end of this hadith (i. e. these words):" This is how the Messenger of Allah (may peace be upon him) had done," as it Is narrated by al-Laith.
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WHAT IS PERMITTED FOR THE MUHRIM (WEARER OF IHRAM) IN HAJJ AND UMRA, WHAT IS NOT PERMISSIBLE AND FORBIDDANCE OF THE USE OF PERFUME
THE PLACE WHERE THE PILGRIMS ENTER UPON THE STATE OF IHRAM
TALBIYA, ITS CHARATERISTICS AND ITS TIME
THF PEOPLE OF MEDINA ARE COMMANDED TO ENTER UPON THE STATE OF IHRAM AT A MOSQUE IN DHU'L-HULAIFA
ENTERING UPON THE STATE OF IHRAM AS THE RIDE PROCEEDS TOWARDS (MECCA)
APPLYING OF PERFUME TO THE BODY BEFORE ENTERING UPON THE STATE OF IHRAM
HUNTING IS FORBIDDEN FOR ONE WHO IS IN THE STATE OF IHRAM
WHICH ANIMAL THE MUHRIM AND THE NON-MUHRIM ARE PERMITTED TO KILL IN THE STATE OF IRRAM AND AT THE CONCLUSION OF IT (WITHIN THE PRECINCTS OF THE KA'BA)
IT IS PERMISSIBLE TO SHAVE THE HEAD IN THE STATE OF IHRAM IF THERE IS A TROUBLE, AND EXPIATION BECOMES OBLIGATORY FOR SHAVING
PERMISSIBILITY OF CUPPING FOR A MUHRIM
THE MUHRIM IS PERMITTED TO GET THE TRREATMENT FOR HIS EYES
PERMISSIBILITY OF WASHING THE BODY AND HEAD OF A MUHRIM
WHAT MUST BE DONE TO A MUHRIM IN CASE OF HIS DEATH
PERMISSIBILITY OF ENTERING INTO THE STATE OF IHRAM PROVISIONALLY BECAUSE OF ILLNESS
DONNING OF IHRAM FOR WOMEN WHO ARE IN THE STATE OF MENSES AND PARTURITION AND EXCELLENCE OF BATH WHILE ENTERING INTO THE STATE OF IHRAM
TYPES OF IHRAM-IT IS PERMISSIBLE TO ENTER INTO THE STATE'OF IHRAM SINGULARLY FOR THE SAKE OF HAJJ, OR FOR TAMATTU'BI'L-UMRA ILA'L-HAJJ OR FOR BOTH HAJJ AND'UMRA TOGETHER
PERFORMING HAJJ AND UMRA SEPARATELY
STAYING AND THE SIGNIFICANCE OF THE VERSE:, THEN HASTEN ON FROM WHERE THE PEOPLE HASTEN ON (ii. 199)
PERMISSIBILITY OF SAYING ONE HAS ENTERED INTO IHRAM LIKE THE IHRAM OF THE OTHER ONE OR ABROGATION OF PUTTING OFF IHRAM AND COMPLETING (HAJJ AND UMRA)
PERMISSIBILITY OF THE TAMATTU, (FORM OF PILGRIMAGE)
SACRIFICING OF ANIMAL IS OBLIGATORY FOR TAMATTU., BUT HE WHO DOES NOT DO IT IS REQUIRED TO OBSERVE FAST FOR THREE DAYS DURING THE HAJJ AND FOR SEVEN DAYS WHEN HE RETURNS TO THE FAMILY
THE QARIN SHOULD NOT PUT OFF THE IHRAM BUT AT THE TIME WHEN A MUFRID PILGRIM TAKES IT OFF
PERMISSIBILITY OF PUTTING OFF IHRAM (IN THE MIDST OF HAJJ CEREMONIES) IN CASE OF OBSTRUCTION AND PERMISSIBILITY OF QIRAN
IFRAD AND QIRAN (COMBINING HAJJ AND 'UMRA UNDER ONE IHRAM) DURING THE PERFORMANCE OF PILGRIMAGE
WHAT IS ESSENTIAL FOR HIM WHO ENTERS INTO THE STATE OF IHRAM FOR HAJJ AND THEN COMES TO MECCA FOR CIRCUMAMBULATION AND RUNNING
ONE WHO UNDERTAKES TO PERFORM 'UMRA IS NOT ALLOWED TO PUT OFF IHRAM BEFORF, SA'I AND THE PILGRIM AND THE (QIRAN) IS NOT ALLOWED TO PUT OFF IHRAM AT TAWAF QUDUM CIRCUMAMBULATION OF ARRIVAL)
CONCERNING TAMATTU' IN HAJJ
PERMISSIBILITY OF 'UMRA DURING THE MONTHS OF HAJJ
GARLANDING THE SACRIFICIAL ANIMALS, AND MARKING THEM
SAYING OF PEOPLE TO IBN 'ABBAS: WHAT IS THIS RELIGIOUS VERDICT OF YOURS THAT HAS ENGAGED THE ATTENTION OF THE PEOPLE?
CLIPPING OF HAIR IN 'UMRA
TALBIYA OF THE APOSTLE, (MAY PEACE BE UPON HIM) AND HIS SACRIFICE
CONCERNING THE UMRAS PERFORMED BY ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) AND THEIR RESPECTIVE TIMES
EXCELLENCE OF PERFORMING 'UMRA IN THE MONTH OF RAMADAN
EXCELLENCE OF ENTRY INTO MECCA FROM THE UPPER SIDE AND EXIT FROM IT FROM THE LOWER SIDE, AND EN FERING THE TOWN FROM THE SIDE OTHER THAN THAT FROM WHICH. ONE GETS OUT
EXCELLENCE OF SPENDING THE NIGHT AT DHI TUWA FOR ENTERING MECCA (FOR H. Ajj) AND GETTING l@TO IT AFTER A BATH AND ENTERING DURING THE DAY
EXCELLENCE OF WALKING AT A QUICK PACE IN TAWAF IN 'UMRA AND ON THE OCCASION OF FIRST TAWAF IN HAJJ
EXCELLENCE OF TOUCHING THE TWO CORNERS (RUKNAIN AL-YAMANITYAIN) IN 'FAWAF
EXCEI, LENCE OF KISSING THE BLACK STONE WHILE CIRCUMAMBULATING
IT IS PERMISSIBLE TO OBSERVE TAWAF ON THE BACK OF A CAMEL OR ANY OTHER RIDING BEAST, AND TO TOUCH THE BLACK STONE WITH A STICK
SA'I BETWEEN AL-SAFA' AND AL-MARWA IS AN ESSENTIAL RITE OF HAJJ AND HAJJ IS NOT COMPLETE WITHOUT IT
SA'I SHOULD NOT BE REPEATED
THE PILGRIM SHOULD CONTINUE TO PRONOUNCE TALBIYA UNTIL THE STONING OF JAMRAT AL-'AQABA ON THE DAY OF SACRIFICE (10TH OF DHU'L-HIJJA)
PRONOUNCING OF TALBIYA AND TAKBIR WHILE GOING FROM MINA TO'ARAFAT ON THE DAY OF 'ARAFA
RETURNING FROM 'ARAFAT TO MUZDALIFA AND EXCELLENCE OF OBSERVING SUNSET AND 'ISHA' PRAYERS TOGETHER AT MUZDALIFA
EXCELLENCE OF OBSERVING THE DAWN PRAYER AT THE EARLIEST PART OF THE DAWN ON THE 10TH OF DHU'L-HIJJA AT MUZDALIFA
IT IS EXCELLENT THAT THE AGED AND THE WEAK, ESPECIALLY AMONG THE WOMEN, SHOULD HASTEN FROM MUZDALIFA TO MINA AT THE LATTER PART OF THE NIGHT BEFORE THE PEOPLE MOVE IN MULTITUDE, AND EXCELLENCE OF STAYING THERE FOR OTHERS UNTIL THEY OBSERVE THE DAWN PRAYER
STONING AT JAMRAT AL-'AQABA FROM THE HEART OF THE VALLEY IN THE STATE THAT MECCA IS ON THE LEFT SIDE AND PRONOUNCING OF TAKBIR WHILE THROWING EVERY PEBBLE
EXCELLENCE OF FLINGING PEBBLES AT JAMRAT AL-'AQABA ON THE DAY OF SACRIFICE (IOTH OF DHU'L-HIJJA) WHILE RIDING
THE PEBBLES TO BE USED FOR THROWING SHOULD BE SMALL
WHAT IS THE EXCELLENT TIME FOR THROWING PEBBLES (AT THE JAMRAS)
WHAT SHOULD BE THE NUMBER OF THE PEBBLES
IT IS PREFERABLE TO GET ONE'S HAIR CUT (AS A RITUAL OF PILGRIMAGE) BUT CLIPPING IS ALSO PERMISSIBLE
IT IS A SUNNAH THAT ON THE DAY OF NAHR ONE SHOULD THROW PEBBLES, THEN SLAUGHTER ANIMAL THEN GET ONE'S HEAD SHAVED, AND ONE SHOULD START SHAVING ONE'S HEAD FROM THE RIGHT SIDE
REGARDING ONE WHO SHAVES BEFORE OFFERING TLIE SACRIFICE OR OFFERS SACRIFICE BEFORE THROWING (TIIE STONES AT JAMRA)
EXCELLENCE OF OBSERVING CIRCUMAMBULATION OF IFADA ON THE DAY OF NAHR
EXCELLENCE OF MAKING A HALT AT AL-MUHASSAB, ON THE DAY OF NAHR, AND OBSERVING PRAYER THERE
IT IS ESSENTIAL TO STAY (FOR TWO OR THREE NIGHTS) AT MINA DURING THE DAYS OF TASHRIQ (11th, 12th AND 13th) AND EXEMPTION FROM THIS COMMAND FOR THE SUPPLIERS OF WATER
ONE SHOULD OFFER AS SADAQA THE MEAT AND HIDE OF THE SACRIFICIAL ANIMAL
IT IS PERMISSIBLE TO JOIN SEVEN PERSONS IN A COW OR A CAMEL
THE CAMEL IS TO BE SACRIFICED IN A STANDING POSTURE AND FETTERED
IT IS MERITORIOUS FOR ONE WHO DOES IN FEND TO GO HIMSELF TO SEND THE SACRIFICIAL ANIMAL TO AL-HARAM
IT IS PERMISSIBLE TO RIDE THE SACRIFICIAL ANIMAL (CAMEL) FOR ONE WHO IS IN NEED OF IT
WHAT SHOULD BE DONE WITH THE SACRIFICIAL ANIMAL, WHEN IT IS COMPLETELY EXHAUSTED AND BECOMES POWERLESS TO MOVE
IT IS OBLIGATORY TO PERFORM FAREWELL CIRCUMAMBULATION, WHILE A MENSTRUATING WOMAN IS EXEMPTED FROM IT
THE MERIT OF ENTERING THE KA'BA FOR A PILGRIM AND OBSERVING OF PRAYER IN IT
THE DEMOLISHING OF THE KA'BA AND ITS RECONSTRUCTION
THE WALL OF THE KA'BA AND ITS DOOR
ONE MAY PERFORM HAJJ ON BEHALF OF THE MAIMED THE OLD AND THE DECEASED
THE VALIDITY OF THE HAJJ PERFORMED BY A BOY AND REWARD FOR ONE WHO ENABLES HIM TO PERFORM IT (BY ACCOMPANYING HIM AND BEARING EXPENSES FOR HIM)
PERFORMANCE OF HAJJ IS OBLIGATORY ONLY ONCE IN LIFE
TRAVELLING OF A WOMAN WITH HER MAHRAM FOR HAJJ, ETC.
WHAT IS TO BE UTTERED WHEN ONE SETS OUT FOR HAJJ OR ANY OTHER JOURNEY
WHAT IS TO BE RECITED ON RETURN FROM THE JOURNEY OF HAJJ OR ANY OTHER JOURNEY
STAYING AT DHU'L-HULAIFA AND OBSERVING OF PRAYER THERE, WHILE RETURNING FROM HAJJ OR 'UMRA
NO POLYTHEIST IS AUTHORISED TO PERFORM PILGRIMAGE OF THE KA'BA AND CIRCUMAMBULATE THE HOUSE NAKED AND THE DESCRIPTION OF THE GREAT HAJJ
THE MERIT OF HAJJ AND UMRA AND THE DAY OF 'ARAFA (THE 9TH OF DHU'L-HIJJA)
ENCAMPING OF PILGRIMS IN MECCA AND INHERITING OF (THE PROPERTY OF THEIR ANCESTORS)
THE MUHAJIR IS PERMITTED TO STAY FOR THREE DAYS IN MECCA AFTER HAJJ AND UMRA AND NOT MORE THAN THIS
THE SACRED TERRITORY OF MECCA AND ITS INVIOLABILITY AND THE PROHIBITION TO DO HUNTING IN IT AND ITS SUBURBS, AND FELLING DOWN OF ITS TREES AND CUTTING ITS GRASS
IT IS PERMISSIBLE TO ENTER MECCA WITHOUT IHRAM
EMINENCE OF MEDINA. ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) SHOWERED BLESSINGS UPON IT, ITS SACREDNESS, AND UNLAWFULNESS OF HUNTING AND LOPPING OF TREES AND DEMARCATION ITS PRECINCTS
THE SECURITY OF MEDINA AGAINST PLAGUE AND DAJJAL
MEDINA WIPES OUT EVIL FROM IT AND ITS OTHER NAMES ARE TABBA AND TAIBA
ALLAH WILL PUNISH THOSE WHO INTEND TO DO ANY HARM TO THE CITIZENS OF MEDINA
EXHORTATION TO STAY IN MEDINA WHEN THE TOWNS WILL BE CONQUERED
WHEN PEOPLE WILL ABANDON MEDINA
BETWEEN THE GRAVE (OF THE HOLY PROPHET) AND THE PULPIT THERE IS A GARDEN FROM THE GARDENS OF PARADISE
UHUD IS A MOUNTAIN: IT LOVES US AND WE LOVE IT
THE MERIT OF PRAYING IN THE TWO MOSQUES, AT MECCA AND MEDINA
DO NOT UNDERTAKE JOURNEY (PURELY FOR VISIT TO THE SACRED PLACES) BUT TO THREE MOSQUES
THE MOSQUE FOUNDED ON PIETY IS THE MOSQUE OF THE APOSTLE (MAY PEACE BE UPON HIM) AT MEDINA
EMINENCE OF THE MOSQUE OF QUBA'AND EXCELLENCE OF PRAYER IN IT
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