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PERTAINING TO JESUS SON OF MARY AND AL-MASIH AL-DAJJAL

Sahih Muslim

by Imam Muslim, translation by Abdul Hamid Siddiqui , Volume: The Book of Faith (Kitab Al-Iman)
323.
It is narrated on the authority of 'Abdullah b. Umar that the Messenger of Allah (may peace be upon him) said: I found myself one night near the Ka'bah, and I saw a man with wheat complexion amongst the fair-complexioned men that you ever saw. He had a lock of hair the most beautiful of the locks that you ever saw. He had combed it. Water was trickling out of them. He was leaning on two men, or on the shoulders of two men, and he was circumscribing the Ka'bah. I asked, What is he? It was said: He is al-Masih son of Mary. Then I saw another person, stout and having too much curly hair, and blind in his right eye as if it was a full swollen grape. I asked Who is he? It was said: He is al-Masih al-Dajjal.
324.
It is narrated on the authority of 'Abdulldh b. Umar that one day the Messenger of Allah (may peace be upon him) mentioned in the presence of people about al-Masih al-Dajjal. He said: Verily Allah (hallowed be He and High) is not blind of one eye. Behold, but the Masih al-Dajjal is blind of right eye as if his eye is like a swollen grape, and the Messenger of Allah (may peace be upon him) said: I was shown in a dream in the night that near the Ka'bah there was a man fair-complexioned, fine amongst the white-complexioned men that you ever saw, his locks of hair were falling on his shoulders. He was a man whose hair were neither too curly nor too straight, and water trickled down from his head. He was placing his bands on the shoulders of two persons and amidst them was making a circuit around the Ka'bah. I said: Who is he? They replied: Al-Masih son of Mary. And I saw behind him a man with intensely curly hair, blind of right eye. Amongst the persons I have ever seen Ibn Qatan has the greatest resemblance with him. He was making a circuit around the Ka'bah by placing both his hands on the shoulders of two persons. I said: Who is he? They said; It is al-Masih al-Dajjal.
325.
It is narrated on the authority of Ibn 'Umar that the Messenger of Allah (may peace be upon him) said: I saw near the Ka'bah a man of fair complexion with straight hair, placing his hands on two persons. Water was flowing from his head or it was trickling from his head. I asked: Who is he? They said: He is Jesus son of Mary or al-Masih son of Mary. The narrator) says: I do not remember which word it was. He (the Holy Prophet) said: And I saw behind him a man with red complexion and thick curly hair, blind in the right eye. I saw in him the greatest resemblance with Ibn Qitan I asked: Who is he? They replied: It is al-Masih al-Dajjal.
326.
It is narrated on the authority of Jabir b. 'Abdullah that the Messenger of Allah (may peace be upon him) said: When the Quraish belied me, I was staying in Hatim and Allah lifted before me Bait-ul-Maqdis and I began to narrate to them (the Quraish of Mecca) its signs while I was in fact looking at it.
327.
'Abdullah reported on the authority of his father 'Umar b. Khattab that he heard from the Messenger of Allah (may peace he upon him) say: I was sleeping when I saw myself making circuit around the Ka'bah, and I saw there a man of fair complexion with straight hair between two men. Water was flowing from his head or water was falling from his head. I said: Who is he? They answered: He is the son of Mary. Then I moved forward and cast a glance and there was a bulky man of red complexion with thick locks of hair on his head, blind of one eye as it his eye was a swollen grape. I asked: Who is he? They said: He is Dajjal. He had close resemblance with Ibn Qatan amongst men.
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List of chapters
Chapter 1
WHAT IS IMAN AND WHAT ARE ITS CHARACTERISTICS
ON PRAYER (SALAT) WHICH IS ONE OF THE PILLARS OF ISLAM
PERTAINING TO FAITH IN ALLAH
CONCERNING IMAN BY WHICH A PERSON WOULD ENTER HEAVEN
CONCERNING THE SAYING OF THE APOSTLE: ISLAM IS FOUNDED ON FIVE (FUNDAMENTS)
RELATING TO THE COMMAND FOR BELIEF IN ALLAH AND HIS PROPHET AND THE LAWS OF ISLAM AND INVITING (PEOPLE TO) THEM
CALLING PEOPLE TO TESTIFICATIONS AND THE CANONS OF ISLAM
COMMAND FOR FIGHTING AGAINST THE PEOPLE SO LONG AS THEY DO NOT PROFESS THAT THERE IS NO GOD BUT ALLAH AND MUHAMMAD IS HIS MESSENGER
HE WHO ACCEPTS ISLAM AT THE DEATH-BED, BEFORE THE ACTUAL AGONY OF DEATH, IS A MUSLIM IT IS FORBIDDEN TO SUPPLICATE BLESSINGS FOR THE POLYTHEISTS. HE WHO DIES AS A POLYTHEIST IS ONE AMONG THE DENIZENS OF HELL AND NO MEANS WOULD BE EFFECTIVE ENOUGH TO GET H
HE WHO MEETS HIS LORD WITH IMPLICIT FAITH WOULD ENTER HEAVEN AND FIRE WOULD BE FORBIDDEN HARM HIM
HE RELISHED THE FLAVOR OF IMAN WHO WAS PLEASED WITH ALLAH AS HIS LORD
CONCERNING THE BRANCHES OF IMAN
CONCERNING THE COMPREHENSIVE ATTRIBUTES OF ISLAM
CONCERNING THE EMINENCE OF ISLAM AND OF THE AFFAIRS WHICH ARE EXCELLENT
CONCERNING THE ATTRIBUTES BY WHICH ONE GETS THE RELISH OF IMAN
IT IS OBLIGATORY TO LOVE THE PROPHET MORE THAN THE MEMBERS OF ONE'S HOUSEHOLD: ONE'S CHILD, FATHER OR EVEN THE WHOLE OF HUMANITY
CONCERNING THE FACT THAT IT IS ONE OF THE CHARACTERISTICS OF IMAN THAT ONE SHOULD LIKE THE SAME THING FOR ONE'S BROTHER-IN-ISLAM AS ONE LIKES FOR ONE'S SELF
CONCERNING THE PROHIBITION TO HARM NEIGHBOUR
CONCERNING EXHORTATION TO ACCORD HONOUR AND RESPECT TO THE NEIGHBOUR AND TO THE GUEST AND OBLIGATION TO OBSERVE SILENCE EXCEPT IN GOODNESS, AND ALL THESE QUALITIES COME WITHIN THE ORBIT OF IMAN
CONCERNING THE FACTS THAT INTERDICTION AGAINST ABOMINABLE IS A PART OF FAITH, THAT FAITH INCREASES AND DIMINISHES; ENJOINING THAT WHICH IS GOOD AND FORBIDDING THAT WHICH IS ABOMINABLE ARE OBLIGATORY (ACTS)
PRECEDENCE OF THE BELIEVERS OVER ONE ANOTHER AND THE SUPERIORITY OF THE PEOPLE OF YEMEN IN THIS RESPECT
CONCERNING THE FACT THAT NO ONE WILL ENTER PARADISE EXCEPT BELIEVERS, THAT LOVE FOR BELIEVERS IS (A CHARACTERISTIC FEATURE OF) FAITH AND GIVING CURRENCY TO (THE PRACTICE OF PAYING SALUTATION BY SAYING) AS-SALAMU'ALAIKUM (PEACE BE UPON YOU) IS THE MEANS TO
DIN IS SINCERITY AND GOOD-WILL
CONCERNING DIMINUTION OF BELIEF DUE TO SINS AND ITS SEPARATION FROM THE SINNER: NEGATION OF THE EXCELLENCE OF IMAN AT THE TIME OF COMMITTING SIN
CONCERNING THE PECULIARITIES OF A HYPOCRITE
THE CONDITION OF THE FAITH OF ONE WHO CALLS HIS BROTHER MUSLIM AN UNBELIEVER
THE CONDITION OF THE FAITH OF ONE WHO KNOWINGLY DENIES HIS TRUE PARENTAGE
ABUSING A MUSLIM IS AN OUTRAGE AND FIGHTING AGAINST HIM IS UNBELIEF
DON'T BECOME UNBELIEVERS AFTER ME BY STRIKING THE NECKS OF ONE ANOTHER
THE USE OF THE WORD" UNBELIEF" IN CASE OF SLANDERING (ANYONE) OR ONE'S LINEAGE, AND LAMENTATION
CALLING THE FUGITIVE SLAVE AS INFIDEL
THE UNBELIEF OF ONE WHO SAID: WE GOT RAINFALL BY THE MOVEMENT (OF THE STARS)
THE LOVE OF ANSAR (HELPERS) AND 'ALI (MAY ALLAH BE PLEASED WITH ALL OF THEM) IS (AN INGREDIENT) OF IMAN AND (ONE OF) ITS SIGNS, AND HATRED AGAINST THEM IS A SIGN OF DISSEMBLANCE
DIMINUTION OF IMAN BY FAILING IN SUBMISSION AND THE USE OF THE WORD" KUFR" FOR THINGS BESIDES UNBELIEF OF ALLAH, FOR EXAMPLE UNGRATEFULNESS AND INGRATITUDE
APPLICATION OF THE WORD" KUFR" TO ONE WHO NEGLECTS PRAYER
BELIEF IN ALLAH IS THE BEST OF DEEDS
POLYTHEISM IS THE MOST SHAMEFUL OF SINS AND THE MENTIONING OF THE GRAVEST SIN NEXT TO IT
MAJOR SINS AND THE GRAVEST AMONG THESE
FORBIDDANCE OF PRIDE
HE WHO DIES ASSOCIATING NONE WITH ALLAH WOULD ENTER PARADISE AND HE WHO DIES AS A POLYTHEIST WOULD ENTER THE FIRE OF HELL
PROHIBITION OF THE KILLING OF AN INFIDEL AFTER HE SAYS:" THERE IS NO GOD BUT ALLAH"
THE UTTERANCE OF THE APOSTLE (MAY PEACE BE UPON HIM): HE WHO TAKES, UP ARMS AGAINST US IS NOT OF US (I. E. HE CEASES TO RE A MUSLIM)
THE UTTERANCE OF THE APOSTLE (PEACE BE UPON HIM): HE WHO ACTED DISHONESTLY TOWARDS US IS NOT OF US (I. E. HE IS NOT TO BE COUNTED AMONGST MUSLIMS)
BEATING OF THE CHEEKS, TEARING OF THE FRONT OPENING OF THE SHIRT, AND CALLING THE CALLS OF THE JAHILIYA (IGNORANCE) ARE FORBIDDEN
SERIOUS PROHIBITION OF TALE-CARRYING
SERIOUS PROHIBITION OF LETTING DOWN THE LOWER GARMENT, OF LAYING OBLIGATION, OF SELLING GOODS BY FALSE OATHS, AND DESCRIPTION OF THOSE THREE- (PERSONS) WITH WHOM ALLAH WOULD NOT SPEAK ON THE DAY OF RESURRECTION, NOR WOULD HE SEE TOWARDS THEM NOR WOULD ABS
SUICIDE IS THE GRAVEST SIN
STRICT FORBIDDANCE OF ACTING DISHONESTLY IN RESPECT OF THE SPOILS OR BOOTY. THE BELIEVERS ALONE WOULD ENTER PARADISE
ARGUMENT IN FAVOUR OF THE FACT THAT HE WHO KILLS HIMSELF DOES NOT BECOME UNBELIEVER
CONCERNING THE WIND WHICH WOULD BLOW NEAR THE DAY OF RESURRECTION AND WOULD CAUSE TO DIE ANYONE HAVING ANKTHING LIKE FAITH IN HIS HEART
EXHORTATION TO BE PROMPT IN DOING GOOD DEEDS BEFORE THE APPEARANCE OF TURBULANCE
PERTAINING TO THE FEAR OF A BELIEVER LEST HIS DEEDS SHOULD BE LOST
WOULD (PEOPLE) BE HELD RESPONSIBLE FOR THE DEEDS COMMITTED DURING THE STATE OF IGNORANCE?
ISLAM EFFACES ALL THE PREVIOUS MISDEEDS AND SO DO MIGRATION AND PILGRIMAGE
PERTAINING TO THE VIRTUOUS ACT OF A MAN BEFORE EMBRACING ISLAM
THE VERACITY OF FAITH AND ITS SINCERITY
CONCERNING THE WORDS OF ALLAH WHETHER YOU MANIFEST WHATEVER IS IN YOUR MIND OR HIDE IT
ALLAH DISREGARDS THE PREMONITION OR THE EVIL PROMPTINGS OF THE HEART SO LONG AS THEY DO NOT TAKE A FIRM ROOT
WHENEVER A PERSON INTENDS TO DO A GOOD DEED, IT IS RECORDED BUT WHENEVER HE INTENDS TO COMMIT EVIL, IT IS NOT WRITTEN
PERTAINING TO EVIIL SUGGESTION OR PROMPTING IN FAITH AND WHAT SHOULD BE SAID WHEN IT OCCURS TO THE MIND OF A MAN
WARNING FOR ONE APPROPRIATING THE RIGHT OF A MUSLIM BY TAKING A FALSE OATH: THE FIRE (OF HELL) IS HIS CHASTISEMENT
CONCERNING THE FACT THAT VIOLABLE IS THE BLOOD OF ONE WHO MAKES AN ATTEMPT TO TAKE POSSESSION OF THE PROPERTY OF ANOTHER WITHOUT ANY LEGITIMATE RIGHT. IF SUCH MAN IS KILLED HIS ABODE IS FIRE AND HE WHO DIES IN PROTECTING HIS PROPERTY IS A MARTYR
THE RULER WHO, IS UNJUST TO HIS SUBJECTS DESERVES PUNISHMENT OF FIRE
REMOVAL OF TRUSTWORTHINESS AND FAITH FROM SOME HEARTS AND APPEARANCE OF DISCORD THEREIN
ISLAM WAS INITIATED AS SOMETHING STRANGE, AND IT WOULD REVERT TO ITS (OLD POSITION) OF BEING STRANGE, AND IT WOULD CONCENTRATE BETWERN THE TWO MOSQUES
THE EFFACING OF FAITH IN THE LATER AGE
PERMISSIBILITY OF CONCEALING THE FAITH OF ONE WHO FEARS
TO HABITUATE THE HEART WITH FAITH WHICH DUE TO ITS WEAKNESS, IS SCARED AND THE FORBIDDANCE TO CALL POSITIVELY ONE A BELIEVER WITHOUT A DEFINITE PROOF
THE HEART IS MORE SATISFIED ON SEEING EVIDENCE
THE NECESSITY OF AFFIRMING THE PROPHETHOOD OF OUR APOSTLE MUHAMMAD (MAY PEACE BE UPON HIM) WHO IS THE APOSTLE SENT TO THE WHOLE OF HUMANITY, AND THE ABROGATION OF OTHER RELIGIONS WITH HIS RELIGION
THE DESCENT OF JESUS SON OF MARY, AND HE WILL JUDGE ACCORDING TO THE SHARIIAH OF OUR APOSTLE, MUHAMMAD (MAY PEACE BE UPON HIM)
DESCRIPTION OF THE PERIOD IN WHICH IMAN WOULD NOT BE ACCEPTABLE TO ALLAH
THE BEGINNING OF REVELATION TO THE MESSENGER OF ALLAH (MAY PEACE BE UPON HIM)
NIGHT JOURNEY OF THE MESSENGER OF ALLAH (MAY PEACE BE UPON HIM) TO HEAVEN, AND THE PRAYER MADE OBLIGATORY
PERTAINING TO JESUS SON OF MARY AND AL-MASIH AL-DAJJAL
CONCERNING SIDRAT-UL-MUNTAHA (REMOTEST LOTE-TREE)
THE MEANING OF THE WORDS OF ALLAH:" HE SAW HIM IN ANOTHER DESCENT" (AL-QUR'AN, LIII. 13). DID THE APOSTLE (MAY PEACE BE UPON HIM) SEE HIS LORD ON THE NIGHT OF HIS JOURNEY (TO HEAVEN)?
PERTAINING TO HIS (PROPHET'S) WORDS: HE IS A LIGHT; HOW COULD I SEE HIM? -AND HIS WORDS: I SAW THE LIGHT
IN PROOF OF THE FACT THAT THE BELIEVERS WOULD SEE THEIR LORD (HALLOWED BE HE AND EXALTED) ON THE LAST DAY
THE WAY IN WHICH THE BELIEVERS WOULD SEE THE LORD
AFFIRMATION OF INTERCESSION AND RESCUE FROM FIRE OF THE BELIEVERS IN ONENESS OF ALLAH
THE LOWEST OF THE RANKS IN PARADISE
PERTAINING TO THE WORDS OF THE APOSTLE OF ALLAH (MAY PEACE BE UPON HIM):" I WOULD BE THE FIRST AMONG PEOPLE TO INTERCEDE IN THE PARADISE AND AMONG THE APOSTLES I WOULD HAVE THE LARGEST FOLLOWING"
PRAYER OF THE APOSTLE (MAY PEACE BE UPON HIM) FOR HIS UMMAH AND HIS BEING MOVED TO TEARS ON ACCOUNT OF HIS AFFECTION FOR THEM
HE WHO DIED WITH UNBELIEF WOULD BE (THROWN) INTO THE FIRE, INTERCESSION WOULD BE OF NO AVAIL TO HIM AND THE RELATIONSHIP OF HIS FAVOURITES WOULD NOT BENEFIT HIM
REGARDING THE WORDS OF ALLAH:" AND WARN THY NEAREST KINDRED"
INTERCESSION OF THE MESSENGER OF ALLAH (MAY PEACE BE UPON HIM) FOR ABU TALIB AND SOME REMISSION FOR HIM ON THIS ACCOUNT
PROOF IN SUPPORT OF THE FACT THAT HE WHO DIED IN UNBELIEF HIS DEED WOULD NOT BE OF ANY AVAIL TO HIM
FRIENDSHIP WITH BELIEVERS AND DISSOCIATION WITH NON-BELIEVERS AND SEVERANCE FROM THEM
THE ADMITTANCE INTO PARADISE OF A GROUP OF MUSLIMS WITHOUT RENDERING ANY ACCOUNT AND SUFFERING PUNISHMENT (TORMENT)
THIS UMMAH (UMMAH OF ISLAM) WOULD CONSTITUTE HALF OF THE INHABITANTS OF PARADISE
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